Tuesday, May 1, 2012

Below is an article written by Dr. Salibo Some, Executive Director of the African Sustainable Development Council (ASUDEC).  Shallowford Presbyterian supports ASUDEC through the Worldwide Missions Committee in its efforts to teach and implement sustainable development methods in the west African nation of Burkina Faso.  Dr. Some explains his views on the value and efficiency of western efforts to assist Africa as well as his desire to broaden ASUDEC's impart.  You can learn more about ASUDEC at www.asudec.org.



Scale-up of ASUDEC Experience Throughout Africa

A Concept Note
by
Salibo SOME,
Executive Director

Mismanagement, heavy reliance on changing foreign generosity, corrupt national and international politics, deficient local leadership, and imposition of development policies from abroad are the fundamental causes of the premature deaths of Africa-born organizations.  These factors cause the continued defeat of development in Africa. Even African Unity did not escape this reality.  Over time, Afro-pessimism has grown considerably, both among native Africans and within the donor community, feeding polemic opinions around the world. 

Pretending that African leaders and their educated cohorts are globally inefficient and corrupt, some donor organizations prefer to create their own bureaucracies on the ground in order to ensure that their money actually goes to their target groups, and according to their design.  Delocalized western NGOs can be classified into many categories.  When they choose to collaborate with local partners, some of them tend to impose their values and strategies.   While development requires a long time and appropriate strategies, most of these foreign interveners often try and create immediate results for statistics, moral relief, and/or fundraising.  They tend to follow academic approaches and dislike a sustainable presence within the same communities, just as if development were a mathematical business.  While some organizations show real commitment, others seem to be involved in geopolitics or are on the hunt for personal interests. Others simply organize for developmental tourism showcasing the African poor and their development hardships. 

One thing many organizations fail to consider is that by owning and controling the development model, local expertise is underused or undermined. The dignity and pride of the locals, as a people, is ignored, making external development efforts look like a repeat of neocolonialism.  While some successes have been recorded here and there, the approach by international NGOs generally leads to considerable waste of resources and energy.  Most importantly, this frustrates native Africans especially when facing certain kinds of external opinions.  Like every people in the world, Africans have dignity and pride and must be allowed to stand up and also say:”Yes,… we too, can do it!”  In this regard, willing philanthropist interveners should revisit their strategies in order to research and back trustful and efficient local grassroots NGOs rather than establishing their own external vision of the development of Africans.

Some native Africans see the delocalization of foreign NGOs as inappropriate while local NGO categories continue to multiply with conflicting interests and approaches.  These include consulting offices that use tricks to avoid taxes, political NGOs created by politicians to take advantage of  bilateral funding to meet their political objectives, religious NGOs which tend to favor handouts and/or to recruit new followers, to name a few.  These conflicting interests and approaches create confusion in the minds of the local populations, and have negative impacts such as the development of a dependency mentality and multiplication of corruption. In some cases, NGOs contribute and add to the continued defeat of local development. Overall, development clearly supports the Burkinabe saying: “Humans are all the same and a friend may be more helpful than a bother”.  It also shows how humans are comparable to animals:  In their competition or survival processes they create misery, despair and death among their “likes” and “unlikes”, becoming opportunities for personal and collective interests. … A tragedy of deficient spirituality! …

Most philanthropist interveners want to facilitate their efforts by hiring “doer” international organizations. In so doing, they often miss the point:  Some of these doers are smart business entities who have purposely organized to hunt for “indirect cost rates” and “fees”.  They over compete with smaller NGOs without been more effective in the end.  They are able to write great proposals but do a poor job on the ground with implementation.  More importantly when there is a call for proposals, local NGOs are often disqualified or dismissed because of their poor writing skills and/or because of their poor financial base or insufficient management capacity.  Successful grant writing has become more a question of having money and skilled staff ready to write and compose while familiarity with local situations, quality local ideas and personal contacts take a back seat.  Therefore, best writer organizations with strong financial base and reputation are favored, particularly when they are of same nationality as the donor organization.  Yet, besides an ability to provide a good bibliography and references (handouts) many cannot succeed in promoting local development.  As a result, grassroots NGOs who have a better knowledge of the field watch funding travel between big organizations with little impact in the field.  Small local NGOs must collaborate with western NGOs to be funded.  The past financial capacity of a grassroots development organization should not be an indicator of its current field efficiency. 

By passing funds through international organizations, critical resources are wasted in air tickets, big salaries, hotel rooms and overhead.  While all of this may be comprehensible in some ways, in the 21st Century, good willing philanthropists should revisit their approaches pertaining to the selection of their field partners.  This has been outlined in the Paris Declaration and the Accra Agenda.  It is a challenge, but it leads to susutainable impacts and grassroots development. 

This analysis is often simplified by native accusers leading to the conclusion that “Africa will develop only when the West will decide.” Although this statement is despondent when referring to history, and to the current geopolitics and human condition in Sub-Sahara Africa, engaged Africans must rethink the development of their continent with a clear heart and mind, prohibiting anger and revenge to see an unexpected opportunity to conceive and implement a model development that is truly sustainable and characterized by a sound humanism and a saintly spirituality.  This endeavor should be undertaken in concert with all willing persons, learning from mistakes and successes from around the world. 
 It is sometimes possible to find unexpected beautiful and useful things when one looks hard enough.  As a spiritualistic and pan-African organization, Africa’s Sustainable Development Council (ASUDEC) intends to become one of these unexpected useful things in the difficult development environment of Africa. Born from naught in 1998 and rising from this hostile developmental environment, ASUDEC serves as a beacon and clearinghouse, harnessing funds, knowledge and technologies from around the world to foster development in Africa.  ASUDEC work on the ground is to help the populations to find better ways of thinking and doing that would lead to abundance, equity, peace and the well-being for all, while preserving diversity and the environment.  By so doing all this, ASUDEC aims to honor the Supreme Being. 

Genuine innovative management has led to important achievements for ASUDEC.  More importantly, critical lessons have been learned to guide large scale future actions.  At the current crossroads, ASUDEC must develop effective strategies to strengthen its institutional capacity and to scale up its experiences in Burkina Faso and to cover and expand to other countries in West Africa.  ASUDEC believes that the universe is full of good things, among which are so many thoughtful good willing people and organizations.  With this in mind failure cannot be envisaged, in any way.  With support, ASUDEC intends to become a stronger, more resilient authentic pan-African consortium of grassroots development organizations that share its mission; that is, its vision, objectives and philosophical foundation.  Being a consortium with mentor organizations and volunteer auxiliaries around the world, ASUDEC believes that this facilitation will increase its fundraising efforts and will strengthen its financial resiliency for a continued involvement in the continent’s sustainability.

Philanthropist organizations or individuals that are committed to have a long lasting contribution to African development should find ASUDEC as most appropriate partner to work with.  ASUDEC vision, mission, and approaches have been well proofed.  Its field experience is extensive and rich in lessons learned and our integrity is unquestionable.  ASUDEC can serve as national or regional representative, or as an independent project holder for appropriate organizations or funding agencies.  If positive impacts are the major aim of partners’ investments, ASUDEC expects that its own principles and strategies will facilitate and catalyze the development process working with partners to develop adaptive, sustainable changes in the field.   

By fostering ASUDEC into a strong resilient African organization run by Africans, partners will contribute to build an especially unique and sustainable development tool for the continent.  Their contirbutions will foster development with ASUDEC and they will be seen as “ASUDEC mentors”.  Together, we will make history that will honor the author of our being..  

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